“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:102)
The above verses of Scripture show that we must strive to lay down our lives for God’s sake. It is in giving our bodies and minds over to Him that He can best use us; this entails sacrifice that must be considered our “reasonable service.” We are enjoined to struggle to increasingly lay our lives down so that God can use us; the more we give ourselves over to Him and His sovereign working in us, the more He can and will use us for His purposes.
Unfortunately, we often equate the manifestation of virtues deemed to be “moral” with Christianity itself. By equating the two we are in error and set ourselves up to be viewed as hypocrites. Many of God’s people sometimes behaved “immorally.”
For example, in our culture, incest is forbidden. Yet, Abraham, the father of the faith, the friend of god, married his half-sister. (Genesis 20:12) Lying is immoral. Yet, both Abraham and his wife, Sarah, lied to Abimelech (Genesis 20:5), as they had previously done with Pharaoh (Genesis 12:13) to ostensibly help save Abraham’s life. This role model of faith didn’t trust God enough to protect him, and was willing to let his wife be sexually used by others. Lot offered his daughters to be raped by the people of Sodom rather than let them homosexually rate the two angels sent by God. (Genesis 19:8) Rahab was a prostitute, yet considered by God to be a hero of faith. (Hebrews 11:31) David, a man after God’s own heart, committed adultery and arranged the murder of his lover’s husband.
How can we reconcile our obligation not to lie, commit incest, offer our daughters to be raped, commit adultery, or murder with the standing of those who belong to God as His anointed ones? It is because “morals” are not the major part of the Christian message; our transgression of them is seen by God from the very foundation of the world.
Clearly, God’s ways and his assessment of people are not our ways. Before we were born He knew what we would do. Before they were even born He said, “… Jacob have I loved, but Esau have I hated.” (Romans 8:13) Frankly, I much prefer Esau to the conniving Jacob who stole his brother’s birthright and conned his blind father into giving him Esau’s inheritance. Just one more example: before Ishmael was even born God said to Hagar, given to Abram by his wife Sarai to have sexual relations so as to beget a child, “And he will be a wild man; his hand will be against every man, and every man’s hand against him …” (Genesis 16:12)
God’s people are all sinners and transgress morality. By equating morality with Christianity we do so at our peril. There are many atheists who are moral, decent people. What distinguishes the Christian from the atheist or anyone else is not only behavior that allows God’s light to shine through, but the faith we have in Him to keep His promises to us, to save and keep us, and to love and accept us, as He knew we would before we were even born. What defines a Christian is the knowledge that only God is our righteousness!
The Apostle Paul knew he was immoral. (Romans 7:15-25) Yet, he would say to the Sanhedrin, “…Men and brethren, I have lived in all good conscience before God until this day.” (Acts 23:1) He could only make this remarkable statement because he knew that he was a sinner in the very core of his being. Although he sought to present his body a living sacrifice and be transformed by the renewing of his mind, these actions were processes, not accomplishments. He knew that his faith was not defined by conventional morality, although he made it clear that we were not to use our liberty in Christ as a license to sin, hinder the Gospel, or to cause a weaker brother or sister to stumble in the faith. He was able to have a clear conscience despite his sins and sin-nature because he trusted Christ to be his only righteousness and to deliver him to God as one whose sins were covered over by the shed Blood of Christ.
One of the most compelling reasons to take the Bible seriously is that it doesn’t sanitize the failings of God’s people. They commit incest, they murder, they are prostitutes, they are adulterers, and they are liars. Sometimes they don’t trust God. Even the father of faith, Abraham, after being called by God, Who appeared to him, and given the promises that He would “…make of thee a great nation, and I will bless thee, and make thy name great….” (Genesis 12:2,10) ran to Egypt because of a famine in the land that God promised him and his descendants.
What differentiates the Christian from all others lies not particularly in the area of morality, but lies in his or her tenaciously hanging onto God as his or her fortress, enabler, defender, and deliverer! And being LGBT isn’t immoral in the first place, so all of God’s children, chosen from the foundation of the world, have no reason to feel condemned by God!
Rev. Dr. Jerry S. Maneker, Professor Emeritus of Sociology at California State University, Chico, served as an ordained priest in the Congregational Catholic Church, a division of the Independent Catholic Churches International (ICCI). For many years he published a weekly column in the Sacramento Valley Mirror titled “Christianity and Society,” where he dealt with a variety of social issues from a biblical and sociological perspective. Maneker also published a blog called “A Christian Voice for Gay, Lesbian, Bisexual and Transgender Rights” and the website Radical Christianity.